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Each minister will come once every three months. Their topics will be determined by the ministers and the Sunday Services Committee. We are open to topic suggestions from the congregation, as well. The other services each month will be scheduled as before with a mix of speakers from the congregation and the community. Also, with three different ministerial voices and perspectives, we hope to broaden and deepen our spiritual lives. We welcome your comments and suggestions. Each minister brings unique gifts to this endeavor. Below are biographical sketches for each of our guest ministers:

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Some congregations are formed for those who share a common belief, e. Some believe heaven and hell are states of consciousness either in life or continuing after death; some believe in reincarnation ; some believe that afterlife is nonexistent or not known or not important, as actions in life are all that matter. Most do not believe that humanity inherited original sin from Adam and Eve or that Satan actually exists.

Most believe that God is good and made people inherently good but also with free will and an imperfect nature that leads some to immoral behavior. Some believe wrong is committed when people distance themselves from God.

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B 9 May in Edinburgh according to some sources. Resigned to become an Anglican priest. D 20 February at Twickenham “in 73rd year”. Who Was Who Vol 2. D 10 Nov at Bath ae B 15 January at Leicester. Min , from at Sidmouth. D 12 Feb at Sidmouth. B 27 Sept at Horsham. Min , from at Altrincham. D 9 Nov at Ilkley. Obituary paper at HMC. B 17 March in Manchester.

Unitarian Universalism / Methodist

Saturday, November 7th 5: We are currently looking for donations. Can you offer a dinner, treasure, service, or a tasty item for our food table? Auction donation sheets are available in the coffee room. Contact Dana Eggert , , for more information or donation ideas. The Congregational Life Committee welcomes you to a luncheon on Sunday, October 18th at 12 noon in the downstairs coffee room.

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Jane Thickstun [ The sites consist of profiles of people that you can look at to see if the people interest you, and these profiles contain of lots of information about the people, including religion. Loyalty to a particular denomination or faith is increasingly rare, as people explore alternatives, and often find their spiritual needs met better outside of church communities.

At least it seemed so to me. Back when I was just out of high school, it seemed like everyone was either associated with a church or was not interested in such matters. My own path of spiritual growth meant I needed to find my own words to describe my religious experience. Creativity and spirituality are closely tied for me, and I needed to be free from the bonds of tradition to find my own expression. So I described myself as spiritual but not religious, but I had never heard anybody else use that phrase before.

Emerson was at the center of the group of Transcendentalists, Unitarians who were seeking direct religious experience.

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Judaism espouses belief in a monotheistic God, who is creator of the universe and who leads His people, the Jews, by speaking through prophets. His word is revealed in the Hebrew Bible or Old Testament , especially in that part known as the Torah. The Torah also contains, according to rabbinic tradition, a total of biblical commandments, including the Ten Commandments, which are explicated in the Talmud. Jews believe that the human condition can be improved, that the letter and the spirit of the Torah must be followed, and that a Messiah will eventually bring the world to a state of paradise.

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On the evening of June 12, , we hosted a one-year anniversary memorial service for the forty-nine Pulse nightclub victims led by Prism, Manatee Pride, Rev. Glen Graczyk of St. Dee Graham providing readings with a slide show and music honoring the victims. There were forty-nine roses in forty-nine single bud vases for all to see. Thank you to Valerie Fisher for initiating and coordinating the event which touched the hearts and minds of all people in attendance and thank you to John Isham and Gary Chanco for handling the rather challenging media portion of it.

The public and the press were invited. There were about 25 persons overall in attendance. The Open Conversation format provided a safe zone for the release and expression of emotions. Feelings ran the gamut from anger to sadness to frustration to shock, disbelief and denial. Respect was granted to each person. Everyone was given a chance to speak. The consensus was that these murders were hate crimes against the LGBTQ and Latino communities and should be handled as such.

Islamaphobia and fear of terrorism did not belong in the discussion. However, gun control was an issue.

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Like many of the victims, Ellen not her real name lost money she could ill afford to lose. She sent a complaint to Match. How could they have missed him when he was just reported? But after years of reading emails from people like Ellen, it becomes clear that they also often lack an understanding of just how impersonal large websites are and how difficult it is to track down scam artists who operate internationally.

Broadcasters lived in fear of the Federal Communications Commission FCC and newspapers valued their reputation as upright and respectable sources of information. Today’s major websites do little or noting to filter content and, rather than taking pride in their role as publishers, see themselves as mere pipelines through which sludge flows onto the Internet.

Communicating about dating and relationships with your youth really comes down to values. As Unitarian Universalists, we believe that sex is not sinful but can be a healthy expression of affection between consenting persons.

Our Chalice – Wednesday, November 7 at 6: Up first, Wednesday, Nov 7, at 6: The daylong event will be held Saturday, March 2. It is open to all who identify as girls, women, or femmes or who celebrate the feminine energy in their lives. Workshop proposals are being accepted through November 10, Registration for the day-long celebration will open February 3, New Work is Underway!

Racial Justice and Environmental Justice Engagement Groups are translating last year’s deep study into partnerships in the community. Watch these pages for ways to be involved! The first will focus on Spiritual Practices in our daily lives. The second will invite members to explore how class influences their values, coping styles and expectations about others

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Tom Chulak, Unitarian-Universalist minister. There are no rules Inter-faith marriages are those between persons from different religious traditions.

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Other Christian and Protestant denominations are listed below that. These results are largely confirmed by a second comprehensive survey of religious identification taken in , the U. Religious Landscape Survey 1. The data shown here is for Asian American respondents only and is taken from page 40 of their report.

Again the data show that Christian faiths and denominations claim the highest percentage of followers among Asian Americans, with Eastern Religions and unaffiliated responses also claiming large numbers of respondents. Interesting, once the unique faiths within the “Eastern Religions” category are expanded, we see that Hinduism is the mos popular eastern faith among Asian Americans due largely to the large size of the Indian American population , with Buddhism second.

For that matter, I have yet to find any research that does. So to try to measure the size of religions within each ethnic group, we can look at the proportions for different religions within that Asian country. Although it’s not completely accurate, it’s a generally safe assumption that the religious proportions within an Asian country are similar to that within its community in the U. How Religion, Spirituality, and Faith Help Ultimately, as there is so much diversity in the Asian American population in so many ways, so too this applies to our religions and practices of spirituality and faith.

But they all share the commonality of helping Asian Americans adjust to life in the U. As several social scientists point out, these various forms of spirituality and faith help Asian Americans to deal with the upheavals of immigration, adapting to a new country, and other difficult personal and social transformations by providing a safe and comfortable environment in which immigrants can socialize, share information, and assist each other.

In this process, religious traditions can help in the process of forming Asian immigrant communities by giving specific Asian ethnic groups another source of solidarity, in addition to their common ethnicity, on which to build relationships and cooperation.

Can I be Unitarian Universalist and Deist I’m a little confused : deism

Are you sure you want to delete this answer? Yes Sorry, something has gone wrong. All the previous answers are quite good but may be confusing taken all together; I’ll try to organize and expand on the info just a bit. Unitarianism started as a movement within Christianity, part of the Reformation; it was as biblically based as any Protestant church or movement, more so than some, denying the doctrine of the divinity of Jesus and thus the Trinity precisely because it couldn’t find it literally stated in the Bible.

This resulted in the Unitarians being persecuted by Protestants and Catholics alike, until people learned to give up religious persecution altogether. In North America, many of the old Puritan churches and some others became Unitarian around the beginning of the 19th century, again first by simply studying the Bible and finding that the Trinity wasn’t in it.

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To prevent automated spam submissions leave this field empty. We are a non-creedal church — “Deeds, not creeds,” as the saying goes. We try to live by the following principles: The inherent worth and dignity of every person; Justice, equity and compassion in human relations; Acceptance of one another and encouragement to spiritual growth in our congregations; A free and responsible search for truth and meaning; The right of conscience and the use of the democratic process within our congregations and in society at large; The goal of world community with peace, liberty, and justice for all; Respect for the interdependent web of all existence of which we are a part.

Are you a Christian church? Our religion developed from a liberal Judeo-Christian heritage. Is your minister going to tell me what I’m supposed to believe? You will hear a variety of views and opinions from our pulpit. It’s up to you to determine what you hold true. You sound too good to be true. Are you a “real” religion? We are a nationally recognized, tax-exempt religious organization with historical roots dating back to the eighteenth century. I don’t know if I believe in “God. Our members have a wide divergence of ideas about God.

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News reports and letters culled from the archives of the Arlington Advocate and other sources are interspersed with contemporary reflections on the fire and its aftermath by those who witnessed the tragedy or were intimately involved with the rebuilding affair. He went home, put on his uniform, called in and worked into the night. Within minutes the stores and bank along Mass. Avenue across from the church were closed for the day, because of the danger the tall spire would topple. Unfortunately, a fundraising campaign known as PATRIOT Preserve a Rare Treasure in our Town included a graphic image of a vintage New England church steeple, giving a false impression to donors outside the Unitarian-Universalist community that a replica of the old church would be built.

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Transylvania or Transilvania from Latin — “the land beyond the forest” Location: Central Romania – surrounded by the arc of the Carpathian mountain chain Area: Approximately 5 million Main cities: Alba Iulia, Bistrita, Brasov, Cluj Napoca, Medias , Miercurea Ciuc, Sebes, Sibiu, Sighisoara, Targu Mures Transylvania Highlights Transylvania is home to some of Europe’s best-preserved medieval towns, most notably Brasov, featuring Old Saxon architecture and citadel ruins; Sibiu with its cobblestone streets and pastel-colored houses, and Sighisoara, adorned with a hilltop citadel, secret passageways and a 14th century clock tower.

Tiny shops offer antiques and fine hand-made products by local artisans and artists. While the connection with Vlad is tenuous, the deep bond of local villagers with the legend is not. In close proximity to Brasov and Bran are the fortified churches at Harman, with its massive 13th Saxon towers, and Prejmer, the largest fortified church in Southeastern Europe. The 15th-century Corvinilor Castle, the most beautiful in Transylvania, located nearby Hunedoara, has a sumptuous Knights Hall — that can be used for functions or parties, as well as towers and buttresses reminiscent of the medieval times.

Transylvania is the birthplace of the Unitarian Church that merged with the Universalist Church here in America in to form the present Unitarian Universalist Association.

My top ten sermons from First UU

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