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In general, the theology and history of Mary the Mother of God follow the chronological order of their respective sources, i. Jerome [1] maintains that the Hebrew verb has the meaning of “crushing” or “bruising” rather than of “lying in wait”, “guarding”. Still in his own work, which became the Latin Vulgate , the saint employs the verb “to crush” conterere in the first place, and “to lie in wait” insidiari in the second. Hence the punishment inflicted on the serpent and the serpent’s retaliation are expressed by the same verb: According to our version, and the Vulgate reading, the woman herself will win the victory; according to the Hebrew text, she will be victorious through her seed. The reading “she” ipsa is neither an intentional corruption of the original text, nor is it an accidental error ; it is rather an explanatory version expressing explicitly the fact of Our Lady’s part in the victory over the serpent, which is contained implicitly in the Hebrew original. The strength of the Christian tradition as to Mary’s share in this victory may be inferred from the retention of “she” in St. Jerome’s version in spite of his acquaintance with the original text and with the reading “he” ipse in the old Latin version.

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In the Gospels, Joseph’s occupation is mentioned only once. The Gospel of Matthew [ Analysis of the landscape and other evidence suggest that in Joseph’s lifetime Nazareth was"oriented towards” the nearby city, [25] which had an overwhelmingly Jewish population although with many signs of Hellenization , [2[26]nd historians have speculated that Joseph and later Jesus too might have traveled daily to work on the rebuilding.

Specifically the large theatre in the city has been suggested, although this has aroused much controversy over dating and other issues. The Eastern Orthodox Church , which names Joseph’s first wife as Salome, holds that Joseph was a widower and merely betrothed, but never married, to Mary, [3[31]nd that references to Jesus’ “brothers” are to children of Joseph and Salome.

Saint Joseph with the Infant Jesus by Guido Reni, c. Foster father of Jesus Christ Spouse of the Blessed Virgin Mary Prince and Patron of the Universal Church.

Randolth Richards and Brandon J. Waltke, With Cathi J. Stuart Briscoe Genesis, Thomas R. Walton Trees and Thorns, a commentary on genesis , James B. Jordan Where Do We Stand? Hartley Leviticus, Who shall ascend the mountain of the Lord? Patterson and Herman J.

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April 8, In: Sunday magazine For some church leaders in Nigeria, remarriage is a forced option with many consequences and implications. IT all looked strange.

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Here is a partial compilation of some of those stories. Please note, this is just a sampling. Unfortunately, those comments were lost when we had to remove material because our database was getting overloaded. There were dozens of others in attendance, lots of teens and younger adults. Remote controlling and commercial censoring were in full effect, snacks were in abundance, and everything was so biblical…as biblical as recently invented sports events centered around electronic devices can be.

During a commercial break, I was sexually assaulted against an exterior wall of that house. I doubt it would have mattered anyway. Why bring this up? The pending lawsuit is long-deserved.

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Very few people come to know Jesus because he appears to them supernaturally when they are alone and calls them by name.

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Nigeria’s top church founders who have remarried

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She is often referred to by the honorific title sayyidatuna, meaning “our lady”; this title is in parallel to sayyiduna “our lord” , used for the prophets. The Gospel of Luke mentions Mary the most often, identifying her by name twelve times, all of these in the infancy narrative 1: The Gospel of Matthew mentions her by name six times, five of these 1: The Gospel of Mark names her once 6: The Gospel of John refers to her twice but never mentions her by name.

Described as Jesus’ mother, she makes two appearances.

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They are valuable, also, as containing a summary of the main points to be considered in the treatment of this important matter. Baptism is defined positively in the one and negatively in the other. While it is not necessary to hold this decree to be a dogmatic definition of the matter and form and minister of the sacraments, it is undoubtedly a practical instruction, emanating from the Holy See , and as such, has full authenticity in a canonical sense.

That is, it is authoritative. The decree speaks thus of Baptism: Holy Baptism holds the first place among the sacraments, because it is the door of the spiritual life; for by it we are made members of Christ and incorporated with the Church. And since through the first man death entered into all, unless we be born again of water and the Holy Ghost, we can not enter into the kingdom of Heaven, as Truth Himself has told us.

The matter of this sacrament is true and natural water ; and it is indifferent whether it be cold or hot.

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